The Second Mile

Matthew 5:38-48

September 16, 2007                                                                               Pastor Garrison

 

 

            Tough stuff.  Just what do you do with the tough teachings of Jesus like these?  In our Brethren heritage we have held up the Sermon on the Mount, the fifth through seventh chapters of Matthew, to be about as sacred as we can get.  We talk the talk real well, but do we walk the walk?  Do we really turn the other cheek, go the extra mile or pray for and love our enemies?  What do you do with the tough teachings of Jesus?

 

            There are at least three ways we might respond to these teachings of Jesus which are so contrary to our natural human inclination. First, we might just simply ignore them, but in my Bible these verses are in red letters so that indicates that Jesus said them and, if I say I am a follower of Jesus, I don’t think they can just be ignored.  Second, we might try to rationalize them as nice ideas, but impractical for the time in which we live.  The trouble with that approach is that it completely ignores the fact that these words of Jesus were spoken to people whose lands were under Roman occupation and the so-called “peace of Rome” which was enforced by the point of a sword.  Not exactly an easy time or place to be living.  Or third, we could take them seriously, but that opens us to another dilemma.  If we take them seriously then we have to do something with them.  We have to in some way apply them in our own lives and in the culture and time in which we live.  They become not just nice sayings from the past, but they become God’s Word – alive and powerful and, therefore, words which, as followers of Jesus, we must wrestle with and seek ways to live out.

 

            So what do we do with the Sermon on the Mount?  It is tough enough trying to live out things like loving enemies or turning the other cheek, but then Jesus adds this little twist in verse 48:  “But you are to be perfect, even as your Father in heaven is perfect.”

            Let me tell you the Perfect Story:  There was a perfect man who met a perfect woman.  After a perfect courtship, they had a perfect wedding.  Their life together was, of course, perfect.

 

            One snowy, stormy Christmas Eve this perfect couple was driving along a winding road when they noticed someone at the roadside in distress.  Being the perfect couple, they stopped to help.  There stood Santa Claus with a huge bundle of toys.  Not wanting to disappoint any children on the eve of Christmas, the perfect couple loaded Santa and his toys into their vehicle.  Soon they were driving along delivering the toys.  Unfortunately, the driving conditions deteriorated and the perfect couple and Santa Claus had an accident.  Only one of them survived.  Who was the survivor?

 

            Answer:  The perfect woman.  She’s the only that really existed in the first place.  Everyone knows there is no Santa Claus and there is no such thing as a perfect man.

 

            However, if there is no perfect man and no Santa Claus, the perfect woman must have been driving.  This explains why there was a car accident.

 

            Perfection – is it something we can attain?  The answer quite simply is no.  That whole story is farcical anyhow since the only perfect man was Jesus.  BUT, perfection is a goal toward which we as followers of Jesus are to strive. 

 

            When I was in fourth grade I started taking clarinet lessons.  When I was in ninth grade I began taking piano lessons.  I worked hard at both, but, in retrospect, not as hard as I could have.  I only went so far in developing my skills and, even though I had some great experiences and accomplished more than most, I never came anywhere close to perfection. 

 

            The Greek word in Matthew 5:48 which is translated “perfect” signifies “having reached its end” or the idea of being finished or complete.  In my musical experience it could be understood as going as far in developing my skills as is possible. 

 

Looking at what Jesus is saying in the Sermon on the Mount, perfection is attaining total Christ-likeness, becoming a finished work of Christ, which, since we live in an imperfect and sinful world is, in reality only an ideal, but, none the less, it is the ideal toward which we who profess Christ as Lord need to press. 

 

            In the Sermon on the Mount and, especially in the verses read this morning, Jesus paints a collage illustrating what perfection looks like.  Many of the pieces of the collage begin with the words, “You have heard…” followed with, “but I say…”  Most of these “you have heards” refer to portions of the Old Testament law.  Jesus affirms the law.  Indeed such laws as an “eye for an eye” were actually intended to put limits on revenge for a wrong done, in other words, no more than an eye for an eye.  But Jesus takes the law one step further and shows us God’s perfect moral law.  So what does perfection look like?  Let’s look at some pieces of the collage.

 

            Perfection requires that we take insult without retaliation.   “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’  But I say, do not resist an evil person!  If someone slaps you on the right cheek, offer the other cheek also.”  In order to slap another person on the right cheek, the aggressor would have to use the back of the right hand, which in most cultures including Middle Eastern culture in Jesus’ day was considered a great insult.  To not return evil for evil risks placing ourselves under the subjection of those with evil intent.  In spite of that possibility Jesus said don’t retaliate, but offer the other cheek as well. 

            If we would be perfect, we should freely go the extra mile.  It was Roman law that a soldier could commandeer civilians to carry their packs for 1,000 paces or a mile.  Jesus said, don’t just do it for one mile, but go for two.  Perfection requires we go beyond the minimum requirement.

            Perfection requires we practice unselfish generosity.  In Matthew 19:21 Jesus tells the rich young man, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”  In reality, such generosity is probably beyond our human capacity.  Author Leon Morris says such total generosity “is self-defeating.  There would soon be a class of saintly paupers, owning nothing, and another of prosperous idlers and thieves.”  In a sinful world it is probably not possible for us to attain to this level of perfection, yet again, it is a goal toward which we are to take small steps as we are given the opportunity.

            For those who would be perfect, their love must be non -discriminative and not a sentimental love, but a total desire for the good of others even those who would persecute us.  The example Jesus gives is of God, who, in his perfect love, “sends rain on the just and the unjust alike.”

            There are two primary principles at work in this concept of attaining to perfection or becoming a finished or completed work in Christ.  The first is Christians go beyond the expectations of human society.

            Jesus distinguished between the standards of morality observed in the world and in the Old Testament Law and the standard to which his disciples should aim.  Most of you have heard it said that one good turn deserves another.  It’s something with which even irreligious people can identify and practice.  Even in secular society to repay a good turn with a bad one would be regarded as unacceptable behavior.  But Jesus said, don’t be content with even the acceptable standards of behavior.  While one good turn may indeed deserve another, Jesus says his disciples need to take that another step.  Even a bad turn should be repaid with a good one.  Jesus disciples must “go the second mile.”  They must do more than others do if they are to truly follow him.  “If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much.  If you are kind only to your friends, how are you different from anyone else? Even pagans do that.  But you are to be perfect, even as your Father in heaven is perfect.”  Jesus challenges us to go the whole way in doing good, just as God does.

            Behind all of this is the second principle – love.  The only way we can even begin to strive for this level of perfection Jesus describes is to learn to love as he loved us.  And that is only possible as we place our faith in the finished work of Jesus on the cross and then living by the power of the Holy Spirit which is within us.

            So what does all of this have to do with fruit-bearing?  And what on earth exactly is fruit-bearing?  Many think of it in terms of winning souls for Christ while others think fruit-bearing refers to acts of social justice and service.  While both views are valid, I think it is these and more.

            In John 15:1-4 Jesus says, “I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more.  You have already been pruned and purified by the message I have given you.  Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.

            Fruit-bearing finds its roots in faith – faith in Jesus Christ and his finished work on the cross – his death, resurrection, ascension and promise to come again; faith that we are made clean by the blood of Christ, forgiven and set free from the power of sin over our lives.  Jesus called it “remaining in him” – faithfulness, complete trust, complete commitment. 

            When we give our lives to Jesus, the Holy Spirit fills us.   In John 14:16-17 just prior to his crucifixion Jesus said to his disciples, “… I will ask the Father, and he will give you another Advocate, who will never leave you.  He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.”  That promise was fulfilled on the Day of Pentecost.  “Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting.  Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.” 

            The Holy Spirit is living in you now if you have accepted Jesus as Lord and Savior.  It is by the power of the Spirit in us that we are able to bear fruit, fruit that is first of all made evident in the transformation which takes place in our own lives when we come to faith.  “…the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness…” (Galatians 5:22 NLT)  It is this fruit – these traits of Christian character enabled by the power of the Holy Spirit in us – which makes it possible for us to turn the other cheek, go the second mile and love those who persecute us. 

            Still, this is not automatic for us.  The Holy Spirit doesn’t work a magic spell on us which causes us to perform like robots producing fruit for God.  Rather, the Spirit urges us on, works on us and convicts us.  It is a continual growth process.  We must give ourselves completely to growing “in the grace and knowledge of our Lord and Savior Jesus Christ.”  (2 Peter 3:18 NLT)  Paul says, “This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.”  (Ephesians 4:13 NLT) 

            All of this – faith, the Holy Spirit, growing in the grace and knowledge of Jesus – all of this helps to build in us an authentic faith.  I looked up the word “authentic” in Merriam-Webster and found this definition: “conforming to an original so as to reproduce essential features.”  As Christians we are to conform to Jesus Christ and reproduce in our lives all the essential features of Jesus.  An authentic Christian looks like Jesus.  Will anyone ever get there totally?  No, but that is the goal toward which we strive.

            So in reality, how do we produce fruit for Jesus in the 21st century, in this culture, in this community?  What is required of us?  For an example, let’s take a moment to watch and listen to a young woman who I think typifies many of the people with whom we come into contact in our daily lives.  Listen carefully because I have a couple questions for you afterwards.

VIDEO – Unspoken Plea (web site below will open the video – copy and paste into your web browser)   

http://www.sermonspice.com/videos/10519/an-unspoken-plea/

            How would you describe this woman’s situation in life?  Is she like anyone you know?  What does she really want from us?

            The woman in the video typifies so many people today who are hungering for something more and, like she says, we have what she needs.  But if that is really the case, why aren’t people flocking to churches by the millions?  What have we Christians done or not done in representing Christ to the world?  Partly I believe is that we have set up in the church a culture of condemnation and criticism.  We’ve developed an us and them mentality – the saved and the lost.   We’ve basically said in not so many words that when you become like us, we’ll let you in.  The problem is that for too many people, what they find the attitudes of many Christians more repulsive than attractive. 

            The world is desperate for love and truth.  What did she ask of us?  She said show me love and don’t judge me.  She’s looking for people who live authentic and genuine lives – who reflect what Jesus is really all about.  She wants us to look beyond the façade she puts on and look to the real hurts underneath.  She needs us to stop being Pharisaical, critical and condemning, in our attitudes and actions and be more like Jesus.  “When’s it going to happen?” she asks.

            If we are to be authentic Christians – living examples of Jesus Christ – we need to draw on our faith, the power of the Holy Spirit in us and be willing to grow and go.  The fields ripe for harvest are not within the safe walls of this church.  They are out there – as the sign leaving the parking lot says, “You are now entering the mission field.” 

            We will bear fruit for the kingdom when we live with authenticity and with integrity; when we truly reflect the life, the light, the hope, the love of Jesus in our lives; when we, in our actions and in our words, go beyond the standards of the world, willing to risk turning the other cheek, willing to go the second mile, desiring the best for even our enemies, willing to love as Jesus loved – putting others above ourselves, loving without condition, loving because we have first been loved. 

            We are called to strive for perfection or completeness, aiming to become that finished product in Jesus.  …let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.  Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.  Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart”.  (Hebrews 12:1-3 NIV)

            So when is it going to happen?  When will we get serious about becoming fruit-bearers for the kingdom?  When will we open our eyes to the immense cultural changes which have taken place around us and to which the church has been so slow to react?  When will we take seriously Jesus’ call to go and make disciples?  Can we make room in the church for more sinners?

            The potential is within us by faith and by the power of the Holy Spirit.  All that is missing is the desire and the commitment to do so. 

            When we get upset about the way things are going in the world, in our places of work or in our neighborhoods we need to keep in mind something Jim Wallis wrote, in his book God’s Politics, “We are the people we have been waiting for.”  When is it going to happen?  Amen.

© 2007, Spring Creek Church of the Brethren