“FAITH, PRAYER, AND FASTING - KEYS TO VICTORY”

Mark 9:14-29

3/2/2008                                                                                                                                      Pastor Harpold

We’re at the ninth chapter of Mark, and the Transfiguration found in the first three Gospels.  While the Transfiguration was at the top of the mountain, the disciples were experiencing failure in the valley as they could not cast out a demon.  Jesus announces His death and the disciples dispute over who was the greatest.  Jesus rebukes their party spirit and warns against hell.  Another chapter loaded with action.

Mark is usually briefer than the other gospel writers, but he gives the longest account of the Transfiguration.  Why the extra emphasis?  The Transfiguration sets forth the perfect humanity of Christ.  John's gospel emphasizes the deity of Christ and does not mention the Transfiguration.

In the last verse of Matthew 16, Jesus said, "… Some who are standing here will not taste death before they see the Son of man coming in his kingdom."  It may be Jesus had reference to His transfiguration.  Peter and John both mention it.  Peter says in 2 Peter 1:16-18:  We did not follow cleverly invented stories, when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.  For he received honor and glory from God the Father when the voice came to him from the majestic glory, saying, “This is my Son, whom I love; with Him I am well pleased.”  We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.  He is saying that they were witnesses of the power and coming of our Lord Jesus Christ.  When?   At the Transfiguration!

The statement in Matthew 16 is repeated.  Perhaps the reason it is stated before His death and resurrection was so we understand whether He went to the cross or not, the kingdom is in His hands.  He could have stepped back to heaven and still be the sovereign Ruler of the universe.  But that way He couldn't have saved us.

Why did Jesus take these three men with him?  Not because they were His pets or were superior.  Maybe they were the weakest, and He had to carry them like babies or they would not have come at all.

A mother was going down the street with three children, carrying one, leading one by the hand, and one walking behind her.  She'd have to stop every now and then for him to catch up.  They were making very slow progress down the street.  One might think, “That little fellow surely is taking a lot of time.”  But then the one she was carrying couldn't go along at all unless she carried him.  That’s the way it seemed with Peter, James, and John.  They seemed to be an exclusive group, yet they were just like babies - He had to carry them.  So He took them to the Transfiguration.

Peter says that they were eyewitnesses of His majesty.  This is the glorified Christ.  Is this a picture of what we will be someday, when we shall be like Him (1 John 3:2).

The word transfigured is metamorphose in English.  The Transfiguration took place in the body of Jesus - it wasn't just a light from the outside.  The Transfiguration was the light that shone from within.  The Transfiguration teaches the perfect humanity of Jesus.

His clothing became white, whiter than was even believable, because the light came from within.  No modern washday miracle could have produced such brightness.

Elijah represented the prophets.  Moses represented the Law.  We are told both the Law and the prophets bore testimony of the death of Jesus.  Luke tells us that they talked about the death of Jesus.  We know Moses knew of Christ because Hebrews 11:26 tells us concerning Moses; "He regarded disgrace for the sake of Christ as of greater value than the treasures in Egypt, because he was looking ahead to his reward."  All of the prophets spoke of His suffering and the glory that should follow.

Peter was the spokesman for the disciples as he often was.  And he generally spoke when he didn't know what to say.  Simon Peter put his foot in his mouth time and time again and he certainly did it here.  All attention is focused on the Lord Jesus Christ.  His Word is final.  We don't put Moses or Elijah on a par with Him.

The death and resurrection of Christ must be part of this story.  The Transfiguration saves no man.  It presents the ideal or the goal.  But that goal can only come through the death of Christ upon the cross and through His resurrection from the dead.  And you will notice that He always puts His death and resurrection together.

The disciples were entirely ignorant of the Resurrection.  At the time of Jesus' resurrection they rushed to the cemetery, but they did not expect to see a living Savior.  You don't go to the graveyard to see the living but to pay respect to the dead.

Jesus made it clear John the Baptist had come in the spirit of Elijah.  If they had accepted Jesus as the Messiah, John would have been the fulfillment of the prophecy.  However, since they did not accept Jesus as their Messiah at His first coming, the prophecy of Elijah as His forerunner would be fulfilled at His second coming.

Now, from this glorious scene on the mountaintop, we go down to the total defeat of the disciples at the foot of the mountain.

This is a picture of Christendom today.  Jesus has already gone into the presence of the Father and is there in His glorified body.  His apostles are there with Him.  They have already gone on, and most of the church has already gone on.  Moses and Elijah are there today.  The Mount of Transfiguration pictures heaven today.

But look at this poor earth and see the problem down here.  This boy represents a mad earth today.  If we could get off and look at earth and behold it as God looks at it, we would come to the conclusion that man must be mad.  He appears to be demon-possessed by the way he is acting and the things he is doing.  The sad thing is that the man brought the boy to the disciples, but they couldn't do anything.  And the tragic thing about this hour is that the church is helpless in the presence of the world's need.

A father brought his demon-possessed son to Jesus to be delivered.

Right now, the organized church in desperation is reaching out, protesting, marching, getting involved in all kinds of things while the world criticizes the church because they feel it should be more involved.  But social matters are not our business!

We ought to be able to help a poor demon-possessed boy today by presenting a Savior to him who will make him rational and who will bring him into a right relationship with God.  Unfortunately, the same thing has to be said of the church, "They could not." The disciples could not and we cannot.

Jesus said, Bring the boy to Me!  What a wonderful statement!  The church today is attempting to do everything except bring lost men to Jesus Christ.

It’s a difficult case, maybe not as bad as the man among the tombs - he was a grown man and had been demon-possessed for a long time.  This was a boy but had he continued in this state he would probably perhaps been worse.  The father called on Jesus on behalf of his tortured son.  When we do that, He'll do something to help.

Now Jesus turned to the father and asked him to believe.  It is not a question "if you can do anything" - the Lord Jesus can do everything.  The question is, "If you can believe."  What about the father?  The Lord Jesus told him that all things are possible to him that believes.  Here is the father's desperate plea of faith!  “I do believe; help me overcome my unbelief.”

The disciples wonder why they were unsuccessful.  Now, in the Lord's answer to the disciples, we find that the word fasting is not in the better manuscripts.  The emphasis is upon prayer.  And today, the church is weak because prayer is weak in the church.

Think for a moment about the power of faith and prayer.

Chuck Swindoll tells about when he was in seminary in Dallas.  Chuck and Cynthia said they really needed an air conditioner, since they didn’t have one in the apartment.

Chuck said to Cynthia, “I’ll tell you what we’ll do.  We won’t tell anyone about our need; let’s just pray.”  You do a lot of strange things like that in seminary.  You just trust God and you don’t say anything to anyone.  So we did that.

Winter passed.  Spring came.  Still praying.  We went home for a quick visit in Houston.  We were staying with her folks.  And out of the clear blue a phone call came from a guy who lived across town who had known us years before.  He said, “Chuck, we’ve got an air conditioner.  It’s almost new.  Could you use it?”  I thought, Walk around a wall six times and then seven times.  Is it really impossible?  That’s the way God operates.

An impossible situation which we didn’t announce and God met it in an impossible way.  Just like God told Joshua to take Jericho.  Faith would win the victory.

Jesus was constantly in prayer – apparently often all night.  He prayed before every major concern - before calling the apostles – before facing the Cross.  Are we prepared to really begin to pray earnestly about every concern in life?

Whether or not fasting was part of Jesus’ answer we must see the value.  Jesus fasted 40 days before He set out in his ministry.  Fasting lays aside the world to seek God’s blessing.

When we fast the purpose is to forget even the basic things of this world in order to enter into the presence of God.

Are you ready to believe?  Are you ready to pray with great intensity?  Are you ready to lay aside the world in order to seek the Lord?

 

© 2008, Spring Creek Church of the Brethren